CHAPTER ON THE MUBAARAK RING OF SAYYIDINA RASULULLAH SALLALLAHU 'ALAYHI WASALLAM by Imaarn Tirmidhi has mentioned eight ahaadith in this chapter.
(82) Hadith Number 1
Anas bin Maalik Radiyallahu 'Anhu says that the ring of Rasulullah Sallallahu 'Alayhi Wasallam was ,made of silver and the gem stone was from Abyssinia.
Commentary
According to the majority of the 'ulama it is permissible to wear a ring made made of silver. The Hanafis say it is not permissible to wear a ring made of bronze. iron, steel etc. In the early stages, Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam did not have a ring made, until it was known that the kings of Persia and other countries did not accept or take into consideration letters that had no seal (stamp) on them. He had begun sending letters to.the kings inviting thern to Islaam. A seal (stamp) was made in the sixth or seventh year hijri. The 'ulama give different opinions on the wearing of the ring. Some'ulama say that it is makruh for any person besides the king and judge to wear a ring. The research of the Hanafi 'ulama (may Allah Increase their number and accept their efforts) in this matter, according to the saying of 'Shaami' is, that it is sunnah for the kings, judges, trustees and those who need a seal. Besides them it is permissible for others, but better not to use it. The reason is evident that Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam only made one when it became necessary, before he began sending letters to the kings. This will be mentioned in hadith number six in this chapter. Abu Daawud and others have stated that besides the kings, others are prohibited from wearing a ring. Since it has been proven that many Sahaabah Radiyallahu 'Anhum wore a ring in the presence of Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam, and in other ahaadith that Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam had permitted it, this prohibition will be taken as that which is contrary to a more meritorious and desired act.
CHAPTER ON THE SHOES OF SAYYIDINA SAYYIDINA RASULULLAH SALLALLAHU ALAIHE WASALLAMIn this chapter the type of shoe that Sayyidina Rasulullah sallallahu alaihe wasallam wore, his method of putting them on and taking them off and other matters have been discussed. Moulana Ashraf Ali Thanwi Sahib has written in the kitaab 'Zaadus' Sa'eed' a detailed treatise on the barakaat and virtues of the shoes of Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam. Those interested in this should read that kitaab(which is available in English).In short, it may be said that it has countless qualities.The 'ulama have experianced it many a time. One is blessed by seeing Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam in ones dreams;one gains safety from oppressors and every heartfelt desire is attained. Every object is fulfilled by its tawassul (means,petition,request). The method of tawassul is also mentioned therein. Imaam Tirmidhi has written eleven ahaadith in this chapter. CHAPTER ON THE DRESSING OF SAYYIDINA RASULULLAH SALLALLAHU 'ALAYHI WASALLAMThe author has mentioned sixteen ahaadith in this chapter. The 'ulama say the dressing of a person is either waajib, mustahab, haraam, makruh or mubaah (permissible). A person should, when dressing, diligently follow the mandub (preferred) mode, and abstain from the makruh mode of dressing. It is waajib to dress in a manner where the satr is covered at all times. The mandub manner is that which the shari'ah has preferred and induced us to wear, like the wearing of one's best clothing on the two 'Eids, and the wearing of white on Fridays. Makruh isthat clothing which the shari'ah has discouraged us from wearing. For example, a rich person should not always wear torn and tattered clothes. Haraam clothing is that which the shari'ah has prohibited us from wearing. For example, (it is haraam) for a man to wear silken clothing without a valid shar'ee reason. Chapter on the kuhl of Sayyidina Rasulullah Sallallahu 'Alayhi WasallamTo apply (surmah, antimony, collyrium) in the eyes is mustabab. One should use kuhl with the intention of ajr (thawaab, reward). It benefits the eye and one receives ajr for following the sunnah also. Imaam Tirmidhi mentions five ahaadith in this chapter. THE APPEARANCE OF THE WHITE HAIR OF SAYYIDINA RASULULLAHI SALLALLAHU ALAYHI WASALLAM by Imaam Tirmidhi has compiled eight ahaadith in this chapter.(36) Hadith Number 1. Hvilke generelle prinsipper gjelder for halal kjøtt? Kan vi stole på en annens ord om hvorvidt kjøttet er halal?Basert på en muntlig fatwa av Mufti Rafi Usmani Spørsmål: |
